A- Historical Background Information over Kampuchea Krom

A- Historical Background Information over Kampuchea Krom

Facts - Findings: Persistent Human Rights Violations by Vietnam against Khmer Krom, the Rightful and Legitimate Owners of Kampuchea Krom (Southern Vietnam)

I. Introduction

In 1620 Khmer king Chey Chetha II married Vietnamese princess Nguyen Phuc Ngoc Van, the daughter of Vietnamese king Nguyen Phuc Nguyen. For the greatest love for his wife on one hand and for his big mistake about Yuon (Vietnamese people) that they are good, gentle and sociable on the other hand, King Chey Chetha II had generously allowed the Vietnamese people to come to Kampuchea Krom doing businesses in the regions of Preah Suokear (Ba Ria), Trapeang Changvar (Bien Hoa) and Veal Preus (Dong Nai). This is the first time in Khmer history which opens the way for the Vietnamese people to gradually come settle on Khmer lands of Kampuchea Krom. Facing the mortal danger to his country caused constantly by the systematic movements of the Vietnamese people to occupy Kampuchea Krom, the Khmer Krom peoples of Preah Trapeang province (Travinh in Vietnamese), under the leadership of their Governor Son Kuy, courageously revolted against the Vietnamese forces in 1834, and many bloody clashes between the Khmer Krom peoples in self-defense and the Vietnamese invaders had occurred often times. And in 1859 in Khleang province (Soc Trang in Vietnamese), Sena Suos led Khmer Krom peoples to bravely fight against the Vietnamese occupying forces for three years with great victory but unluckily Sena Suos died of poison by a Vietnamese secret agent. (Ref. To Kim Thong: The Khmer-Krom Journey to Self-Determination. Canada: 04 June 2010)

After the death of the Khmer King, His Majesty Ang Duong in 1860, France placed Cambodia under its Protectorate by a Treaty of 11 August 1863 against the will of king Ang Duong and also against the will of king Norodom who had only desired France’s Intervention to protect Cambodia from the invasions of both its neighboring countries – Siam (Thailand) and Yuon (Vietnam), not asking France to put Cambodia under its Protectorate but under its protection against the infringements of Cambodia’s neighboring countries (protectorship) instead.

During the reign of Khmer King, His Majesty Norodom who reigned after the death of Ang Duong, France used her colonial authority and power to unilaterally place Kampuchea Krom, the Territorial Integrity and Sovereignty of the Kingdom of Cambodia and the Homeland of Khmer Krom peoples under its colony, called Cochinchine in French (Cochin China). And moreover, with her big ambition and hegemony, France’s Governor of Cochinchine, Mr. Thomson, at midnight on 17 June 1884, came to Phnom Penh by warship “Alouette” equipped with artillery and heavy automatic weapons pointing to the Royal Palace, waking up King Norodom at gunpoint to sign a Convention forcing him to give up his traditional royal power and authority to govern and rule Cambodia as a traditional Cambodia’s Ruler. Mr. Alain Forest, in his book: Le Cambodge et la colonisation Française (Cambodia and French colonization), said that the Petition forcing King Norodom to sign at gunpoint was not only raising taxes for French colonial Power and authority but abdicating all Royal Power and authority to rule the country from Khmer King, and willing to incorporate Cambodia into Cochinchine in which France used Vietnamese as interpreters, tax collectors, office workers, police officers, and administration and military officials to control Khmer Krom peoples working as laborers. Due to the social injustices imposed by France and her willingness and big ambition to include Cambodia into Cochinchine, Khmer peoples across the country rebelled against both French Colonial Power and authority and Vietnamese that made French Colonial Power worried and requested the Khmer King to help end the rebellion in the most important provinces of Cambodia from 1885-1886. (Ref. Keo, Bunthoeun. “Krong Phnom Penh (Phnom Penh Capital City) before 1954”)

However, during France’s Protectorate (in official language) and Colony, Cambodia had the chance to temporarily shield itself from the invasions of both its neighboring countries, Siam (Thailand) and Yuon (Vietnam).

During the course of history, our Khmer kings never ever gave up their Ownership Rights on Kampuchea Krom Territory as their kingdom lands even though the Republic of France unilaterally gave it a new name as Cochinchine (Cochin China) and placed it under its colonial Power as its overseas territory despite the persistent claims and protests by our Khmer kings. Kampuchea Krom and its peoples have gone through their lives under foreign colonial Powers’ occupations such as Vietnam, France and Japan during World War II when Japan overruled and overran Indochina. When Japan was defeated by the Allies, France came back and took again control over Indochina and Kampuchea Krom, the Territorial Integrity and Sovereignty of the Kingdom of Cambodia and the Homeland of Khmer Krom peoples as its overseas territory.

After French Republic and Bao-Dai of Vietnam secretly signed a bilateral agreement over the destiny of Cochinchine (Nam Ky in Vietnamese) on 7 December 1947, King Norodom Sihanouk of Cambodia sent a letter on 20 January 1948 demanding information about the said agreement between France and Bao-Dai of Vietnam. And then the French Republic, under the administration of President Vincent Auriol, in complicity with emperor Bao-Dai of Vietnam, had established without Cambodia’s participation a Parliament of Cochinchine on 8 March 1949, composed of 64 members—16 from France and 48 from Vietnam. And then on 4 June 1949 France Republic under the administration of President Vincent Auriol by its unjust colonial Law No. 49-733 of 4 June 1949 changed the status of Cochinchine (Cochin China) from a colony to a nation in the French Union and unilaterally ceded Cochinchine, the Territorial Integrity and Sovereignty of Cambodia and the Homeland of Khmer Krom Peoples to emperor Bao-Dai of Vietnam despite the multiple protests of Cambodia and the disagreements of the Assembly of French Union and the Council of French Republic. (Ref. Article written by Mr. To Kim Thong, Chairman of the KKF on the Khmer-Krom Journey to Self-Determination, 04 June 2010)

During the debates of the French National Assembly over the illegal transfer of Cochinchine (Cochin China) to Bao-Dai of Vietnam, a number of French Deputies (MPs) made a motion on 23 May 1949, called “Deferre motion” containing four points: 1) about the Khmer Krom communities living in Cochinchine; 2) putting of Mekong River as straits to the ocean for Khmer peoples; 3) about the port of Prey Nokor (Saigon); and 4) suggestion of modifying and changing of borderlines. But France under the administration of President Vincent Auriol ignored all of those requested four points and ceded anyway Cochinchine (Cochin China) in whole to emperor Bao-Dai of Vietnam in gross violations of the Charter of the United Nations of which France has been Member State since 24 October 1945 on one hand and on the other hand France has no legitimate right to cede a Territory or a nation or country which does not belong to her to Vietnam which was not the rightful and legitimate owner of that Territory or country which was Kampuchea Krom, the Homeland of the Khmer Krom Peoples and the lands of the Kingdom of Cambodia.

For that reason, at the Indochina’s Peace Conference in Geneva in 1954, the Kingdom of Cambodia under King Norodom Sihanouk made a recommendation stating that Cochinchine (Cochin China) that France had illegally ceded to Vietnam was Cambodian lands and the occupation and the control of Cochinchine or Kampuchea Krom by Vietnam were in flagrant violations of the 1885 Berlin Act and there were no international acts nor instruments granting Kampuchea Krom to Vietnam either. Moreover, in all occasions and in all times in history our Khmer kings were strongly determined to take the lands back either by legitimate complaints or by force, affirming that Khmer peoples never ever gave up Kampuchea Krom that Vietnam took as its own in complicity with France. (Ref. Ung Bun Pheav’s Article on Koh Tral and Koh Krachak Sess, August 2003. He’s a Member of the Cambodia’s Border Committee based in France)

The facts that Khmer Kings and Khmer Peoples never ever gave up their Ownership

Rights on their ancestral lands that belong to them for thousands and thousands of

years were ipso facto and ipso jure as follows:

In 1645 King “Ang To” had first claimed the Khmer lands in Cochinchine back, and in 1653 King “Ang Chan” had continued to claim again the Khmer lands in Cochinchine or Kampuchea Krom.

In 1738 King “Ang So” led his army to Peam province (Hatien in Vietnamese) to get rid of all Vietnamese from Hatien.

In 1776 King “Ang Non “had taken back Long Ho province (Vinh Long in Vietnamese) and Me Sor province (My Tho in Vietnamese) during Tay Son’s group uprising/rebellion against the Vietnamese King.

In 1859 King “Ang Duong” had led an army to fight the Vietnamese military forces stationed in Mort Chrouk province (Chau Doc in Vietnamese).

And up to the arrival of France, the fighting was still going on between Yuon (Vietnam), the invaders, and Khmer peoples, the self-defenders, the rightful and legitimate owners of Cochinchine or Kampuchea Krom.

King Ang Duong’s approaches to France’s intervention in the kingdom affairs were intended primarily to take back all Khmer provinces in Cochinchine. Whereas King Norodom who traveled to Prey Nokor (Saigon) on October 1864 one year later after Cambodia was placed under the Protectorate of France he also asked French administration to return all Khmer provinces in Cochinchine to Cambodia. Also during the occupation of Cambodia by Japan, King Norodom Sihanouk had affirmed of Cambodia’s Ownership Rights over Cochinchine (Cochin China) through his declaration on 25 June 1945 against the wicked and evil intention of Vietnam to incorporate Cochinchine (Cochin China) into Vietnam. And he proposed the creation of a mixed committee to determine and oversee the borderlines between Cambodia and Yuon (Vietnam). In the same year (1945), the Nam Bo administration (the Ho Chi Minh administration) agreed upon the principles of this new determination of borderlines between Cambodia and Vietnam. However, France was in secret agreement with Bao Dai’s proposal to include Tonkin, Annam and Cochinchine (Cochin China) into a single Vietnam (the 3 Ky).

Being aware of this collusion, His Majesty Norodom Sihanouk sent a letter of 20 January 1948 demanding the French General Governor of Cochinchine (Cochin China) to provide him with all the information regarding the dialogues between France and Vietnam regarding the inclusion of Cochinchine into Vietnam. But ignoring his request, France had signed a treaty of Golf of Along (Accords de la Baie d’Along) with Bao-Dai in 1948, recognizing the unilateral integration or inclusion of Cochinchine into Vietnam (the 3 Ky). His Majesty Norodom Sihanouk had vigorously protested against this agreement by his letter dated 18 June 1948 and in 1949 he sent a royal Khmer delegation composing of H.E. Chhean Vam, then Prime Minister, H.E. Thonn Ouk, H.E. Sonn Voeunsai and H.E. Son Sann to follow the debates in the French National Assembly on the bill modifying the status of Cochinchine and its attachment to Vietnam and to protest against the unilateral integration or inclusion of the Khmer kingdom lands in Cochinchine into Vietnam.

To better prove ipso facto and ipso jure to the whole World and to the Universe that Cochinchine (Cochin China) or Kampuchea Krom belongs to Cambodia for thousands and thousands of years, H.E. Tep Phan, a Khmer royal representative at the 1954 Geneva Conference on Indochina made a statement and a memoir preserving Cambodia’s historical rights over Cochinchine or Kampuchea Krom by affirming all burden evidences showing that Cochinchine or Kampuchea Krom is both de facto and de jure Khmer lands. His memoir has clearly stated that in the areas of archeology, monuments, statues in gold, in bronze and in stones, other scriptures, Buddhist temples and pagodas and sanctuaries in bricks, and stone inscriptions evidencing the presence of Khmer Krom peoples for thousands and thousands of years in that region from their first ancestors. Besides these burden evidences of ancient arts and artifacts, architectures and archeology, the maps in the ancient Indochina as maps in the 7^thand 8^thcenturies, maps made in 1593 and later in 1638, map made by Father De Rhodes in 1650, map of Indochina made by Robert in 1717, map of Indochina published by Durville in 1755 etc. and all pertinent documents written either in Khmer/Cambodian, in French or in Vietnamese languages, all strongly and solidly affirm the sovereignty and territorial integrity of Khmer peoples over the region of Indochina. To this end, not only all lands and all islands which attached to the Kampuchea Krom Territory that France renamed “Cochinchine” (Cochin China) are Khmer ancestral patrimonies or properties, not just Koh Tral alone or Phuy Quoc in Vietnamese.

I. List of Countless Human Rights Violations Committed Persistently By Vietnam against the Indigenous Khmer Krom Peoples of Cochinchine (Nam Ky in Vietnamese)

Throughout the history of mankind and throughout the lives of the indigenous Khmer Krom peoples of Cochinchine, the Mekong Delta region or southern Vietnam, the Khmer Krom peoples have been persistently and inhumanely suffering from Vietnam’s continuous violations of their basic human rights and fundamental freedoms for generations by both the Vietnamese successive governments, the North’s and the South’s. Those ongoing human rights violations are very well documented either by the Khmer or Cambodian Royal History Books, the Cambodian History Books, the Cambodian writers and historians or by foreign writers and historians or by Vietnamese writers themselves.

Vietnam’s systematic and coordinated human rights violations against the indigenous Khmer Krom peoples for decades and generations, have perfectly matched all Five Categories of Human Rights, which are listed and described by the International Law as follows:

1) Civil and Political Rights (Assembly, Association, Asylum, Child, Dignity, Honor, Reputation, Discrimination, Life, Name, Nationality, Political and Public Service, Press, Property, Religion, Speech, Movement in Territory, Women);

2) Legal Rights(Appeal, Arrest, Bail, Compensation, Contract Inability, Courts/Tribunals, Death Penalty, Detention, Double Jeopardy, Due Process, Equal Protection of the Law, Ex Post Facto Law, Habeas Corpus, Innocence Presumption, Judgment and Sentencing, Juvenile Due Process, Legal Assistance, Person before the Law, Privacy, Punishment, Security of Person, Self-Incrimination, Torture, Trial, Trial Procedure);

3) Economic, Social, and Cultural Rights (Author, Culture, Education, Family,

Food, Health, Science, Social Security, Standard of Living, Right to Work, Conditions Work, Trade Unions Work, Trade Union Rights Work);

4) Collective Rights (Aliens, Apartheid, Genocide, Migrant Workers, Minorities, Refugees, Self-Determination of Peoples, Natural Resources of Peoples, Slavery, Stateless); and

5) Declaratory Rights (Development, Disabled Persons, Indigenous Peoples, Mercenaries) because of Vietnam’s Political Scheme (systematic and coordinated plan)

and highest vicious aspirations to vietnamise and eliminate the indigenous Khmer Krom peoples from the World’s Map.

(Ref. (1) Ms. Rebecca Sommer in her documentary films: “Eliminated Without Bleeding”, publically screened outside the UN premises upon the formal objection by Vietnam Permanent Mission not to be screened on scheduled side events in the UN premises in conjunction with another film of Hmong Lao peoples “ Hunted Like Animals” during the United Nations Permanent Forum on Indigenous Issues(UNPFII) at the UN Headquarters in New York City in 2007).

(2) Interview offered by H.E. Tran Thien Khiem, South Vietnam’s Prime Minister to a Khmer Newspaper Reporter, “Nokor Thom”on 26 June 1971 during the Second Asian Press Conference in Prey Nokor (Saigon in Vietnamese) where Mr. Soeur Chansath, Newspaper reporter asked H.E. Tran Thien Khiem, “Excellency, why Vietnam did not grant “minority status” to Khmer Krom as requested as Vietnam has already granted it to Montagnards?” H.E. Tran Thien Khiem replied, “It’s an affair of the assembly and it’s political; the claim is not reasonable, not logic-- Reclamation non logique-- If Vietnam grants the “minority status” to Khmer Krom peoples, it would mean that Vietnam walks backward.”)

I. Classification of Acts of Human Rights Violations from minor offenses (least crimes) to the most serious ones (crimes of genocide, war crimes and crimes against humanity)

Those above-mentioned “Five Categories of Human Rights” violations, which are systematically, coordinately, deliberately, intentionally and motivationally committed by Vietnam, the Perpetrators, against the legitimate landowners, the Khmer Krom peoples, might be listed in chronological order, by categories and by their intensity of offenses and or degree of violence as follows:

1- Crimes of genocide

(a) Genocidal Massacres:

Burning alive of thousands of indigenous Khmer Krom peoples in nine (9) Japanese rice granaries or rice warehouses or rice barns in three different provinces in Kampuchea Krom Territory which were Khleang Province (renamed Soc Trang byVietnamese), Pol Leav province (renamed Bac Lieu byVietnamese) and Toek Khmao (renamed Camau by Vietnamese) during the Japanese military occupation in WWII, 1940-15 August 1945. The Vietnamese authorities ordered Khmer Krom to have meetings in those Japanese rice granaries; they locked the granaries’ doors, poured out gasoline and then set fire to kill them all.

The “Master Tea” or “Te Ong” Anussa case where Khmer Krom workers were buried up to their necks and their heads were used to support the teapots or tea kettles to boil tea for their masters. “Don’t Spoil the Master’s tea”, said the Vietnamese when the victims Khmer Krom peoples moved their heads because of terrible burns by fire. These terrible crimes had occurred during the digging of Vinh Te Canal or Prek Vinh Te in Khmer, which separates Kampuchea Krom Territory from its mainland Cambodia (Cambodia’s Kingdom).

The drowning alive of indigenous Khmer Krom peoples into canals and rivers by attaching big and heavy stones to their bodies or putting, holding and keeping them in pillories and cruelly drowning them to death into the rivers.

(Notes on Crimes of genocide perpetrated by Vietnam’s successive regimes against the indigenous Khmer Krom peoples: during the digging of Prek Vinh Te (Vinh Te Canal) from 1813-1820 separating Kampuchea Krom from its main land Cambodia where five thousands Khmer Krom peoples were forced conscripted to dig the canal jointly with five thousands Vietnamese under the reign of Vietnam’s emperor Minh Mang…)

(b) Crimes of cultural genocide (the process of undermining, suppressing, and ultimately eliminating, native cultures. The deliberate destruction of the cultural heritage of a people or nation for political or military reasons)

Defrocking/disrobing of Khmer Krom Buddhist monks to serve in the military or for arbitrary arrests, defrocking and imprisonment for false accusations of committing any alleged crimes;
Forbidding Khmer Krom peoples and children to learn Khmer language, to practice Khmer customs, traditions, and culture, to worship Buddhist religion, to organize Buddhist festivals etc.;

Systematically change Khmer Krom last names, Khmer hamlets, villages, communes, districts and provinces into Vietnamese’s such as Thach, Chau, Tran, Kim, Kien etc.(people) and Chau Doc, Travinh, Can Tho, Sadec, Bac Lieu, Soc Trang, Saigon or Ho Chi Minh City etc.(provinces);

Burning of Buddhist temples, holy Buddhist bibles (Satras and Tripitaka Books), defacing and destruction of Buddha statues, killing of Khmer Krom Buddhist monks;

Khmer Krom peoples protest for the return of Buddhist temples and farmlands;

Education or research documents and Buddhist inscriptions (Tripitaka or Preah Tray Beydak in Khmer) kept in the temples/pagodas of the Khmer Krom peoples were confiscated or destroyed by the Vietnamese local authorities;

Teaching and learning of Khmer language were forbidden. All Khmer Krom children were forced to learn Vietnamese language and speak Vietnamese;

Buddha statues made of gold, of bronze and of silver were stolen, and for those which were made of cement and woods were defaced or destroyed.

(Notes on Crimes of cultural genocide, perpetrated by Vietnam from one Vietnam’s regime to the next:

(1) President Ngo Dinh Diem, 1955-1963, had established a Buddhist Assistance Association in order to destroy Khmer Krom race;

(2) President Nguyen Van Thieu who was strongly supported by Khmer Krom peoples and won his election in 1967 paid them back by creating in 1968, with the recommendation of his communist- spy adviser, a Vietnamese Buddhist Group of Khmer Krom origin in Prek Russey province (Can Tho in Vietnamese) aiming to abuse Khmer Krom peoples like his predecessor, Ngo Dinh Diem;

(3) Being aware of Vietcong’s secret plan through his advisor to swallow Cambodia, President Nguyen Van Thieu had issued a Decree No. 14 dated 14 October 1969 whose Article 5 required to eliminate Khmer Krom race from Vietnam’s State Constitution, which meant to purely assimilate Khmer Krom peoples into Vietnamese(vietnamization policy of Vietnam).

(4) Strongly reacted against this inhumane Vietnamization policy, 500 Khmer Krom Buddhist monks of PreahTrapeang province (Travinh in Vietnamese) had organized a protest on 10 October 1969 that was four days before the proclamation of that Decree. Second protest (13 November 1969) of 500 KK Buddhist monks representing Chiefs monks of 14 provinces and Chandha Rainsey pagoda in Prey Nokor (Saigon), demanding the repeal of Article 5 of that Decree. Other 10,000 Khmer Krom Buddhist monks in Pol Leav province (Bac Lieu in Vietnamese)had organized a big protest on 21 February 1970, demanding the recognition of Khmer Krom Peoples as indigenous minorities of Kampuchea Krom, their Homeland, and on 7 March 1970, 5,000 more Khmer Krom Buddhist monks of Preah Trapeang province (Travinh in Vietnamese) led their tenth protest, warning the Vietnamese government that, if the Vietnamese government did not grant “indigenous minorities status” to Khmer Krom peoples, Khmer Krom Buddhist monks in seven(7) provinces would do together a very big protest on the same day. And in the contrary (still not granting” indigenous minorities right” by the Vietnamese government), the Khmer Krom Buddhist monks would destroy their non-violent commission and transfer that non-violent and peaceful struggle to the Khmer Krom laymen to pursue their continued legitimate claims of “indigenous minority’s status” like the Vietnamese government had already granted to the Montagnards.)

(c) Crimes of political genocide

Forced defrocking of Khmer Krom Buddhist monks to serve in the military forces

Forced Khmer Krom Buddhist monks to wear clothes, shave heads but keep the eyebrows and eat dinner, and do the farming like other Khmer Krom laymen. When chanting Buddhist precepts, prayers, sermons or else, Khmer Krom Buddhist monks must ring the bell (veay tradok in Khmer). All of these are against the Buddha’s teachings, disciplines, rules and laws;

The Khmer Krom Buddhist monks were framed by the Vietnamese communists by hiding the weapons in the temples and then they came to the temples searching for the weapons the Vietnamese were hiding leading way to arrest the Khmer Krom Buddhist monks and then occupy the temples;

Khmer Krom religious leaders of all levels are installed by the government. All Buddhist services are strictly controlled;

The capture of Khmer Krom nationalist, Dr. Son Ngoc Thanh by the Communist Vietnamese Government(CVG) and his imprisonment in Chi Hoa detention centre from June 19, 1975 until his death two years later in Chi Hoa Prison near Ho Chi Minh City (Prey Nokor City in Khmer);

(Notes on Crimes of political genocide perpetrated by Vietnam’s successive regimes:

(1) This happened during the reign of Emperor Minh Mang of Vietnam where he had issued his absolute royal order to all Khmer Krom Buddhist monks in all pagodas, monasteries and temples in Cochinchine to absolutely follow his order without exception. For all Khmer Krom peoples besides Buddhist monks must keep their hairs long and tie hairs in a chignon. For those who dared to challenge his royal order or not obeyed it to the letter must be charged with capital punishment, not individually but collectively in the whole families;

(2) Interview was offered by H.E. Tran Thien Khiem, South Vietnam’s Prime Minister to a Khmer Newspaper Reporter, “Nokor Thom” on 26 June 1971 during the Second Asian Press Conference in Prey Nokor (Saigon in Vietnamese). During the interview, Mr. Soeur Chansath, Newspaper Reporter asked, “His Excellency, why didn’t the South Vietnamese Government grant the indigenous Khmer Krom peoples “the Minority Status” as they have demanded it? H.E. Tran Thien Khiem replied, “This is the work of the Parliament. This affair is very difficult because of having political affair in there. I understand that the demand is not logic, not reasonable (Reclamation non logique in French) and is contrary to the ordinary evolution. If we (Vietnam) agree with such a demand, it means that we (Vietnam) walk backward.”)

However, Vietnam has already given the Montagnards the “Minority Status” but not the indigenous Khmer Krom peoples because Vietnam has its own systematic and coordinated plan to eliminate Khmer Krom peoples from the world’s map and grab Kampuchea Krom Territory as its own forever.

Falsification of the actual History of Kampuchea Krom (formerly French Cochin China or South Vietnam) by the Vietnamese Communist Party Central Committee (VCP) and the Southwest Region Headquarters Committee, saying without shame that the Vietnamese ancestors came before the Khmer Krom ancestors to clear the lands and settle there and that the Khmer Krom peoples are nothing more than refugees fleeing the genocides perpetrated by the reigning Khmer king of that time;

(Notes: These were very cheap political game and dirty cheap lies played on 8 March 2007 by the Vietnamese Communist Party Central Committee (VCP) and the Southwest Region Headquarters Committee through a new book titled, “The review of South Vietnam’s history for distribution to the Vietnamese population in order to prevent the breakup of the South.”

Vigorously reacted to this falsified history of South Vietnam or Kampuchea Krom or Funan or Nokor Phnom, Dr. Michel Tranet, a Cambodian history researcher, said “this publication is falsification of history which Cambodia’s neighboring countries undertook in the past 20 years”. He continued saying, “Whatever they say, we don’t care, and they write whatever they want to serve the interest of their nation. They don’t write to protect our land, we know this very well, and there’s nothing surprising”. Therefore, we must “pursue our research based on our stone inscriptions and based on Chinese (historical) documents, so that we learn about the truth”…

“The book was rejected by Cambodian historians who said that the Khmer race is part of the Khmer-Mon race which was influenced by the Indian culture. Both the Chenla and the Funan kingdoms were populated by Khmer ancestors and offspring until now.

Dr. Ros Chantrabot’s history book on Cambodia said that the unification of all Khmer territories took place under the reign of King Pheakveakvarman I, between the 6^thand 7^thcentury AD. Other Khmer history books said that the Cambodian territories during its apogee, extended all the way to China Sea, including the 23 provinces now located in South Vietnam. Khmer Krom history indicated that the southern portion of Cambodia was handed by the French colonial regime to the Vietnamese in 1949”.

Whereas H.E. Khieu Kanharith, Cambodia’s government spokesman, confirmed that South Vietnam was Cambodia’s territories, and the Cambodian population living there are the rightful owners of the land. He indicated that the Phnom Penh regime is also reviewing this issue. H.E. Khieu Kanharith continued saying, “Whatever document, let us look at it first before we provide an answer. But, to sum it up, even though I did not see (this document yet), Khmer Kampuchea Krom are the owners of the lands and waters there. The entire Kampuchea Krom lands are Khmer lands which the Vietnamese took away because our leaders are mediocre. But, as King-Father recognized it, now that we lost it, he will not demand it back, but he asked that the borders be clearly protected in order to preserve (what is left).”)

One (1) innocent indigenous Khmer Krom man, Mr. Chau Thoune, aged 23 of Moat Chrouk province (renamed Chau Doc by Vietnamese) was arrested for watching KKF’s video about its activities at the UNPFII in New York and was also accused of listening to Khmer Krom patriotic music, and sixty others including the bus driver were harassed, intimidated, dispersed and questioned by Vietnamese police for protesting the local authority to release Mr. Chau Thoune (31 August 2006).

2- Crimes against humanity

Killing of Khmer Krom peoples and Khmer Krom Buddhist monks in jails and outside detention centers and reeducation camps;
Torture and starvation of Khmer Krom people in detention center;
Population transfer and deportation;
Crimes against Khmer Krom women and children (torture, rapes, forced labor and killed…);
Murder of Venerable Eang Sok Thoeun in Cambodia for participation in a peaceful protest in front of the Vietnamese Embassy in Cambodia to hand over a petition demanding the Vietnamese government to stop violating Khmer Krom Buddhist monks’ religious freedoms in Vietnam and to release them from jails. The peaceful demonstration coincided with the first state visit of Vietnam President Nguyen Minh Triet to Cambodia (VOA, 1/3/07);
Forced Khmer Krom men and women to castrate, stop producing their offspring while the Vietnamese people do produce more to fill up Khmer Krom lands;
Political assassination of Venerable Lam Khen in July 2002 in his 266 years old temple, Tuck La-Oc in Khleang province (Soc Trang in Vietnamese) for his strong defense of Khmer Krom religious rights;
Venerable Son Quit, a Khmer Krom monk of Buddhist temple in Pol Leav province (Bac Lieu in Vietnamese) was detained and tortured in December 2003 for teaching Khmer language, literature and Khmer Krom history to the ordinary Khmer Krom peoples. He was also accused of listening to Voice of America (VOA), Radio Free Asia (RFA) and voice of Khmer Kampuchea Krom radio (VOKK). Upon his release, the Vietnamese authorities placed him under house arrest and barred him from leaving the Buddhist temple. His situation is unknown;
The murder of Venerable Maha Srey of Preah Trapeang province in 2002 for his fighting for Khmer Krom cause;

The murder in 1986 of Venerable Kim Toc Chon, a Khmer Krom patriarch of Preah Trapeang province (Travinh in Vietnamese). This was a political trap set up by Vietnam to kill him by accusing him of treason by secretly organizing an armed group to free Khmer Krom from Vietnamese control. Venerable Kim Toc Chon was victim of a political trap mounted by Vietnam to kill him;
Vietnamese government ignores an abnormal phenomenon of blindness hitting Khmer Krom villages in the southern provinces of Khleang province (renamed Soc Trang by Vietnamese) and Preah Trapeang province (renamed Travinh by Vietnamese);
During WWII in 1945 tens of thousands of Khmer Krom peoples were cremated alive;
From 1976 through 1979 thousands of Khmer Krom peoples were massacred across all Mekong Delta provinces;
The 1978 systematic forced evacuation and robberies of Khmer Krom peoples’ properties, Buddhist temples in the entire Moat Chrouk province (Chau Doc in Vietnamese);
From 1984 through 1990 Venerable Kim Toc Chuong and many other Buddhist monks, including thousands of Khmer Krom peoples, were murdered and persecuted in the province of Preah Trapeang (renamed Travinh).
Ven. Thach Kong Phuong was captured and put under house arrest by Vietnamese authority with no access or contact to outside world during his trip to Preah Trapeang province, his native province to celebrate Kathen festival. The motive of his arrest was his accusation of getting involved with the KKF and unexpectedly released on 11/8/06 (RFA’s report);
Two Khmer Krom Buddhist monks Ven. Thach Tha and Ven Kien Tieng of Preah Trapeang province (Travinh in Vietnamese) were defrocked by Vietnamese authorities to serve in the military against Buddha’s rules (VOKK, 17 September 2008);
Vietnamese government told the Khmer Krom peoples of Long Ho province (Vinh Long in Vietnamese) to consider themselves Vietnamese against their free will (VOKK, 23 Sept. 2008);
300 Khmer Krom families of Ang Cu commune, Tin Bien district, An Giang province whose farmlands of 400 hectares were confiscated without compensation by Vietnamese authorities to build a 10 kilometer ditch across their rice fields of 400 hectares for waterway system and streets. The Vietnamese authorities forbid them to farm the lands (RFA’s report, 1 Feb, 2010);
Two EU MPs who wanted to see Khmer Krom peoples in the Mekong Delta region regarding the abuses of their human rights by Vietnam were prevented from flying to Vietnam for preserving their security (Leang Delux, Cambodge Soir Hebdo, 24 Dec. 2008);
5 Khmer Krom farmers of Ang Cu commune, Tin Bien district, An Giang province, whose names were Neang Ra, Neang Khan, Chau Voeun, Chau Chhin and Neang Srey were caught and detained by Vietnamese authorities for protesting against the Vietnamese authorities who ordered their men and women military forces to reap their rice crops in their rice fields on 17 Feb. 2010(VOKK, 18 Feb. 2010);
A KK pregnant woman with 3 children was detained in Nha Bang district Prison on 17 Feb. 2010 for causing injuries (VOKK, 21 Feb. 2010);
Just recently, the Vietnamese authorities, after arresting and detaining Mr. Huynh Ba, a Khmer Krom peasant for months by starving him in jail without allowing his family’s visit because he dared to make a complaint against the Vietnamese authorities in Soc Trang province(Khleang province in Khmer) to return him his confiscated farmlands which belong to him and his family for generations, have sentenced him to two more years in prison instead of returning him his farmlands as claimed (VOKK, 21 March 2010);
Three Khmer Krom Buddhist monks Venerable Kim Moeun, Venerable Thach Doeur and Venerable Thach Svinhear were defrocked at 2pm on Thursday, Feb. 22, 2007 in Soc Trang province (Khleang province in Khmer) being targeted by Vietnamese authorities as ringleaders in alleged anti-Hanoi demonstrations in Vietnam (By Yun Samean, The Cambodia Daily, Feb. 23, 2007);
Vietnam persists on defrocking two Khmer Krom monks. Khmer Krom monk, Venerable Kim Mean, threatened to be defrocked by the Vietnamese authority, said to Radio Free Asia reporter, Kim Pov Sottan over the phone, “If they want to defrock me, let them defrock me inside the pagoda; if they want to shoot and kill me, let them shoot and kill me as a monk; if they want to jail me, let them jail me as a monk. If they want to defrock me, I absolutely refuse.” (20 February 2007);
Seven Khmer Krom Buddhist monks who live in Cambodia asked permission from the Vietnamese border patrol to enter Long Binh market to purchase materials for festivities but permission was not granted. Then they decided to start heading back to Phnom Penh. But when they arrived near the ferry boat, the Vietnamese border guards on motorbikes surrounded the monks, arrested the seven monks and took them back to the office. One monk escaped. They put them in separate rooms, stripped search, interrogated from 4:40pm to 8:30pm, and confiscated all cash donations, telephones and other valuable items (KKN, Phnom Penh, Cambodia, 6 July 2006);
About 100 Khmer Krom peoples from Moat Chrouk province (An Giang in Vietnamese) protested about land problems in An Cu commune, Tinh Bien district, and about 30 other Khmer Krom peoples demonstrated about land problems also at the Native people committee located in Prek Russei city. The Vietnamese authorities promised to solve the problem on the land disputes in 60 days but almost two months there’s still no resolution. So Neang Yer, the protest’s leader decided to take the matter to the Central Communist Party in Prey Nokor (Ho Chi Minh City) and then to Hanoi if there’s still no resolution on the land disputes in 10 days (Radio Free Asia, 05 Dec. 2005);
Five Khmer Krom Buddhist monks have been sentenced to 4-years in jail, 3-year jail and 1-year jail for being accused of “social unrest”, and eleven other monks were fined 1.6 million dong ($100USD), and 36 other monks were threatened trying to flee to Cambodia to avoid the arrest by the Vietnamese authorities. Those KK monks were from Khleang province (Soc Trang in Vietnamese) and from Kramuon Sar province (Kien Giang in Vietnamese) (Cambodge Soir, May 11, 2007);
Venerable Thach Kong Huong, a Khmer Krom Buddhist monk, has been living in Cambodia for the past 3 to 4 years, having travel papers as a Cambodian citizen, returned home to visit his parents and to celebrate Bonn Kathen festival, was put under house arrest by the Vietnamese district authority, Preah Trapeang province (Travinh in Vietnamese) for associating with the Khmers Kampuchea-Krom Federation (KKF) upon his arrival (RFA news report, 30 October…);
Appeal against the arrest of Khmer Krom Buddhist monks for the alleged crime of participating in a non-violent demonstration for the respect of their religious freedoms in Vietnam. Those monks are Venerable Kim Nguon, aged 22 and Venerable Son Thy Thon, aged 21; both are residents of Tra Set temple, and whose alleged crime was for participating in a non-violent protest for freedom of religion on 8^th February 2007. The Vietnamese then prohibited the monks from conducting further demonstrations and announced they would arrest five Buddhist monks, including Venerable Suon Bora, Venerable Thach Thy and Venerable Thach Do;
In 1979, many Khmer Krom peoples in Moat Chrouk province (renamed An Giang by Vietnamese) were forced to leave their homes and farmlands and relocate to Khleang province (renamed Soc Trang by Vietnamese) and Pol Leav (renamed Bac Lieu by Vietnamese). When they were allowed to come back to their homes and farmlands, most of their houses and farmlands were inhabited by the Vietnamese people. Mr. Chau Ra Quon, like many other thousands of Khmer Krom peoples tried to file for the return of their confiscated farmlands but received no response from the Vietnamese government. Taking the matters into their own hands, Mr. Chau Ra Quon and his wife, Mrs. Neang Chanh Thon decided to plant rice crops last season on their ancestral farmlands. On 17 February 2009, Mr. Chau Ra Quon and Mrs. Neang Chanh Thon went to harvest their crops but were met with local Vietnamese police to stop them from harvesting their rice crops. Mrs. Neang, 3 months pregnant was arrested and remains in prison today. She has a 7month old baby at home who was breastfeeding. Her husband, Mr. Chau Ra Quon was also placed under house arrest and heavily monitored since 26 February 2010(KKF Press Release, 08 March 2010);
Venerable Thach Bin, KKF representative and abbot of Sangker Duon and Ampil Svay pagodas in Tinh Bien district as well as Mr. Chau In, a representative of the Khmer Krom peoples are facing arrest because he and the layman plan to organize a demonstration upon the arrival of the US Commission on International Religion Freedom delegation (Radio Free Asia, 29 October 2007);
Mr. Chau In, Neang Phe, Chau Son, and Neang Ve are amongst hundreds of farmers from An Cu commune, Tinh Bien district, An Giang province known to file numerous complaints to the Vietnamese authority demanding the return of their farmlands since 2006. To this date (August 23, 2007), the Vietnamese authority has not resolved the land issues for the poor Khmer Krom peasants and farmers (Radio Free Asia, August 22, 2007);
Many Khmer Krom peoples have lost their ancestral rich fertile lands as Vietnamese authorities continue to confiscate Khmer Krom lands for Vietnamese own purposes. Over 200 farmers are expected to travel from Swai-Ton(Tri Ton) and Tinh Bien(Kra-Bao) district to Ho Chi Minh City to protest against these inhumane abuses;
Vietnamese police authorities of An Giang province threatened Khmer Krom protesters as they made their way to Ho Chi Minh City with mortal consequences if they did not stop protesting and return home as soon as possible (KKN report);
Mr. Thach Ut is the third farmer to be targeted by Vietnamese authorities in their attempt to accuse them of receiving money from Venerable Tim Sakhorn to organize peaceful demonstrations. Interviewed with RFA, Mr. Thach Ut said that he was released after being forced to become an undercover spy for the Vietnamese government. His job is to report all activities of the Khmer Krom peoples to the Vietnamese authorities (RFA, 3 September 2007);
The six (6) KKF leaders, Chau Riep, Tran Manh Rinh, Thach Ngoc Thach, Prak Sereivudh, Mrs. Son Thinit, and To Kim Thong are accused by Hanoi of providing money and documents to former monk Tim Sakhorn so that he can lead anti-Hanoi activities (By Mayarith, Radio Free Asia);
Mr. Trinh Ba Cam, the spokesman of the Vietnamese embassy in Phnom Penh, Cambodia, said that, according to the Vietnamese law, monk Tim Sakhorn’s family cannot visit him in jail (Everyday.com.kh, October 3, 2007);
Increasing reports of land confiscation by Vietnamese authorities have resulted in an increase in demonstrations by the indigenous Khmer Krom peoples and ethnic Vietnamese conducted in Prey Nokor and Hanoi in recent months. Poverty, hunger and landlessness are driving these desperate farmers to protest demanding that resolutions be made to resolve the land crisis. Many protestors have been arrested for allegedly disturbing the “Vietnamese society” while others have been forced to become a Vietnamese spy in order to be released from jail (a report inside Kampuchea-Krom today);
Hundreds of indigenous Khmer Krom farmers were gathering in front of the National Assembly of the Socialist Republic of Vietnam office in Ho Chi Minh City demanding the return of their confiscated farmlands. Some of them claimed that they have filed their complaints for decades and till now received neither compensation nor satisfactory results from the Vietnamese officials. Indigenous Khmer Krom farmers have been sleeping on the streets in front of the National Assembly since Friday night, 7 December 2007. Instead of returning them their lands as promised, the Vietnamese authorities threatened to arrest them if they did not go back to their villages immediately (KKF’s Press Release, 14 December 2007).

3- War Crimes

The Vietnamese forces from the North travelling by Sampans or giant boats came to Moat Chrouk province or Chau Doc in Vietnamese to kill Khmer Krom innocent people, kill Buddhist monks and burn the temples and break Buddha statues;
The imprisonment and reeducation of the Khmer Krom military officers and government officials of the US-backed South Vietnamese government. Most of them were killed in prison during the interrogations while others continue to serve life sentence and only a few survive;
The Vietnamese communists arrested, tortured, and killed thousands of the Khmer Krom intellectuals, students and Buddhist monks.

B. List of Ongoing Human Rights Violations Committed by Vietnam’s successive Regimes against the Indigenous Khmer Krom Peoples and Khmer Krom Theravada Buddhist Monks

IV. Confiscation of lands (residences, rice fields, farmlands), destruction of Theravada Buddhist pagodas (temples, monasteries), false arrests, imprisonments, torture and house arrests

Three (3) Khmer Krom men, Chau Sok Kha, Chau Chien and Chau Siem, were wrongly accused and tortured (beaten until unconscious) by Vietnamese authorities in Moat Chrouk province (An Giang in Vietnamese, May 2006) for watching the VCD materials produced by the Khmer-Krom Production on behalf of the Khmers Kampuchea-Krom Federation (KKF), showing the participation of members of KKF at the 4^th Session of the UNPFII in New York from 16-27 May 2005. The three men were forced to promise not to possess any more of publicized KKF materials, neither listening to the Voice of America Radio in Khmer (VOA), Radio Free Asia in Khmer (RFA) and Voice of Khmer Krom Radio in Khmer (VOKK). Mr. Chau Sok Kha was once again summoned on 30 May 2006 by the same local police Chief, Nguyen Van Hieu, detained for a day without food and water, and re-tortured with broken ribs, arms and legs. With family’s assistance, he managed to flee to Cambodia, seeking refugee status from the UNHCR in Phnom Penh, Cambodia. The other two men, Chau Chien and Chau Siem fled to Cambodia two weeks later due to the threats and intimidation from the policemen of Chief Nguyen Van Hieu. The parents and relatives of those dissidents remain under close surveillance by the Vietnamese authorities;
An indigenous Khmer Krom teenage girl of 15 years old was raped by a Vietnamese official in Prek Russey (Can Tho in Vietnamese) became pregnant and later gave birth to a baby girl by the assailant, still denied justice. The mother of the victim approached the perpetrator but in vain. The mother brought the case to the District Court by filing a criminal complaint in 2001. But whatever she did this criminal case remained unsolved due to the friendly relations between the accused and the District Court Officials and also due to the rape victim belonging to a largely marginalized community in the Mekong Delta region, the Khmer Krom’s homeland (May 2001);
Mass exodus of Khmer Krom from homeland seeking refugee status from the UNHCR in Phnom Penh, Cambodia under the Geneva Treaty Convention on Refugees. More than a hundred Khmer Krom persons and Khmer Krom Buddhist monks fled their homeland to Cambodia while the United Nations High Commissioner for Refugees (UNHCR) was in the process of accepting “Refugee Status” application for the fleeing Khmer Krom peoples. But to the government of Cambodia’s official declaration stating that all fleeing Khmer Krom people are automatically granted Cambodian citizen status, so the UNHCR officials deny the “refugee status” to all fleeing Khmer Krom peoples and stopped providing shelter, food and other protections as they did before. Ironically, the Cambodian government’s declaration to automatically give them Cambodian citizen status becomes a nightmare – neither ID cards issued to them nor any assistance to help them resettle in Cambodia. All Khmer Krom escapees are caught between the anvil (Cambodian government) and the hammer (Vietnamese government) and have no way to get out – no legal papers as Cambodian citizens from Cambodian authorities and no assistance either in basic needs such as shelter, food and clothing after fleeing from the repressive Vietnamese regime in their ancestral homeland Kampuchea Krom. They’re in a dilemma about whether to stay in Cambodia without ID cards as Khmer citizens, homeless and stateless or move out to another country such as Thailand hoping in the short or long run to be recognized as refugees and accepted to be resettled in the third country as some of their countrymen were (August 2005);
Khmer Krom peoples were forced to abandon their traditional clothing/ traditional costumes when attending the Bon Banhchos Seyma (Seyma Stone ceremony) also known as the Grand Opening of new Khmer Buddhist temples in Preah Trapeang province or Travinh in Vietnamese on February 2004. This crime of cultural genocide has sparked outrage among the Khmer Krom community in the Mekong Delta region (South Vietnam) and around the world. Despite this Vietnam’s systematic and coordinated inhuman act, the Khmer Krom peoples, the rightful and legitimate owners of Kampuchea Krom, their homeland continues to wear traditional costumes to carry on their culture and to keep it alive for them, their children and their children’s children for generations to come even though it is strictly forbidden by the Vietnamese government;
The murder of a Khmer Krom Buddhist monk, Venerable Kim Toc Chon in 1986 and that of many other Khmer Krom Buddhist monks from Preah Trapeang province (Travinh in Vietnamese) and the July 2002’s murder of another Khmer Krom Buddhist monk, Venerable Lam Khen of Prek Russey province (Can Tho in Vietnamese) was the intimidating tactics of Vietnamese government. The Vietnamese government has effectively controlled the so called “Samakum Preah Sangha Sneha Cheat” or Nationalist Sangha associations. This association has been used as a political arm of the Vietnamese communist party to oppress, deceive and destroy the Khmer Krom’s Buddhist religion, their tradition and culture. Its activities are designated to turn the Buddhist temples into useless cattle houses and to force labor upon Khmer Krom Buddhist monks, thus changing Khmer Krom’s culture and Buddhist traditions. The Khmer Krom peoples and Buddhist monks are under constant pressure to act as security agents and debt collectors. They have no choice but to turn a blind eye on Vietnamese settlers taking over many of the temples, properties and its surrounding farmland regions;
The Son Phien family fled their homeland on January 7, 2005 to seek protection from UNHCR office in Phnom Penh, Cambodia and was granted refugee status because his family and other Khmer Krom families were expelled from their villages and farmlands. The Vietnamese government’s reason for these actions was to make space available for the Vietnamese new home project and for the new Vietnamese business zones. To protest against these unjust actions, Mr. Son Phien and other targeted families organized a peaceful demonstration demanding justice and compensations for the victimized Khmer Krom families. But instead of listening to their demand, the local Vietnamese authorities issued an arrest warrant for Mr. Son Phien and other Khmer Krom families involved in that protest. In addition to this, the whole Khmer Krom villages in the commune in Khleang province (Soc Trang in Vietnamese) were also subjected to a constant threat of further arrests, interrogations and intimidations. (December 2003);
Vietnamese communists imprisoned four (4) Khmer Krom in Long Xuyen, An Giang province for allegedly crossing the border in between the Mekong Delta and Cambodia illegally on March 1, 2003. Those peoples who were imprisoned were Mr. Ruong, Mr. Khung Samay and his wife Mrs. Khung Phuong, and another Khmer Krom male whose name is not known. The victim’s brother from Prek Russey province (Can Tho in Vietnamese), who asked his name not to be identified for the concern of brutal treatment by the Vietnamese communist police, has made appeal to human rights and news organizations to assist the release of his brother and other victims of this imprisonment;
Khmer Krom were forced out of their ancestral homeland by the State’s planned Vietnamese immigrants;
Vietnamese government ignores an abnormal phenomenon of blindness hitting Khmer Krom villages in the southern provinces of Khleang province (renamed Soc Trang in Vietnamese) and Preah Trapeang province (renamed Travinh);
Khmer Krom peoples protest for the return of Buddhist temples and farmlands;
Forced evacuation of the entire Khmer Krom peoples of Chau Doc province (Moat Chrouk in Khmer) in 1978 and 1979 during the conflicts between Communist Vietnam and the Khmer Rouge Pol Pot.

V. False arrests, Defrocking, Imprisonments and Killings of Khmer Krom Theravada Buddhist Monks

The Vietnamese communists arrested, tortured and killed thousands of the Khmer Krom intellectuals, students and Buddhist monks;
Education or research documents and Buddhist inscriptions (Tripitaka or Preah Trai Beydak in Khmer) in the temples/pagodas of the Khmer Krom were confiscated or destroyed;
Teaching and learning the Khmer language were forbidden. All Khmer Krom children were forced to learn and speak Vietnamese language;
Buddha statues made of gold, of bronze, and of silver were stolen, and those made of cement and wood were defaced or destroyed;
The Khmer Krom Buddhist monks were framed by the Vietnamese communists by hiding the weapons in the temples and then they came to the temples searching for the weapons the Vietnamese were hiding leading way to arrest the Khmer Krom Buddhist monks and then occupy the temples;
Khmer Krom religious leaders of all levels are installed by the government. All Buddhist services are strictly controlled.

C. Addition of Kampuchea Krom and its dependencies to the list of Non-Self-Governing Territories to be Decolonized and

place it under the United Nations’ control

VI. Addition of Kampuchea Krom to the list of non-self-governing

territories by the United Nations General Assembly

We all Indigenous Khmer Krom Peoples urge the United Nations to list our Motherland Kampuchea Krom and its dependencies on the list of Non-Self-Governing Territories being taken care of by the United Nations Special Committee on Decolonization or Committee of 24 for the decolonization purposes in accordance with the highest aspirations of the world’s indigenous peoples and those of the world’s leaders especially the United Nations.

VII. Decolonization of Kampuchea Krom Territory and place it under the United Nations’ control

Recalling the two UNPO’s letters dated respectively 2 and 5 September 2003 to H.E. Phan Van Khai, Prime Minister of the Socialist Republic of Vietnam in Hanoi, appealing to the government of the Socialist Republic of Vietnam (SRV) to consider the following requests:

(1) De-colonize Kampuchea Krom Territory, the Motherland and ancestral Homeland of the Indigenous Khmer Krom Peoples for thousands of years, composing of about 69,000 squared kilometers, forming the southernmost part of present Vietnam; and

(2) Place Kampuchea Krom Territory under the United Nations’ control in accordance with the Charter of the United Nations, Chapter XI, Chapter XII, and Chapter XIII, in order to create a free and fair political environment allowing the Khmer-Krom peoples to exercise their right to self-determination based on Khmer Krom peoples’ six major grievances as follows:

Their actual history has been manipulated and recently falsified on 8 March 2007 by the Vietnamese communist regime of Hanoi to mislead the Vietnamese people and the whole world, the Universe especially the international community at large, the NGOs and the United Nations to which Vietnam is a full-fledged Member State since 20 September 1977;
Their homeland’s economic resources have been exploited not for their benefit;
Their language, culture and religion have been altered and assimilated;
Their population has been diluted by forced assimilation and population transfer;
Their share of international aid has been omitted;
They have been denied their rights and freedoms to self-determination and self-government in accordance with international laws.

And also recalling our Khmer Krom Organization’s letter dated Monday, July 2, 2007, urging H.E. Ban Ki-moon to consider the five-point suggestions for the United Nations’ future agendas and missions as stated below:

Put Kampuchea Krom or former French Cochin China or Southern Vietnam on the list of the territories still to decide their future and to get help, assistance and support from the United Nations’ Special Committee on Decolonization or Committee of 24;
Pressure Vietnam to fully comply with the existing international laws on the situation of human rights and the right to self-determination of the indigenous Khmer Krom peoples and to reconsider the two letters of the UNPO of 2 and 5 September 2003 requesting Vietnam to decolonize Kampuchea Krom and to place it under the UN’s control for the preparation of the self-determination referendum allowing the Khmer Krom peoples to choose among the options stipulated by the UN GA resolution 1541(XV) of 15 December 1960;
Envisage the missions of the UN Special Rapporteurs on the situation of human rights, religious freedoms, political, social and economic development, cultural and educational advancement, national resources etc. to the Mekong Delta Region where the indigenous Khmer Krom peoples are living in greater communities;
Help to set up dialogue(s) with Vietnam, the administering Power regarding the decolonization of Kampuchea Krom and place it under the control of the United Nations; and
Plan a self-determination referendum allowing the Khmer Krom peoples to use their own free will for their self-government like the UN used to do for the Tokelau people in New Zealand for 2006 and 2007and for the Timorese people in East Timor from 1999 till East Timor achieved its independence on 20 May 2002.

Fundamentally based on the Indigenous Khmer Krom Peoples’ long lasting abyss of sufferings savagely imposed on them for generations by the successive Vietnamese regimes, both the communist regime(the North) and the non-communist one(the South), which are heavily evidenced by the Indigenous Khmer Krom Peoples’ six major grievances above cited, and all the above elaborated crimes of genocide – genocidal massacres, cultural genocide/ethnocide, political genocide - , war crimes and crimes against humanity, We all Khmer Krom signatories of the present Decolonization-Proposal and signatories of the hard copies of the “ Petition Documents” opting for independence of our Motherland, Kampuchea Krom Territory, urge Your Excellency Secretary-General and all Their Excellencies Ambassadors Extraordinary and Plenipotentiary Permanent Representatives to the United Nations to utilize all existing international laws to their fullest extent such as the UN Charter, Chapter XI, Chapter XII, Chapter XIII, the two United Nations’ landmarks resolutions 1514(XV) of 14 December 1960 regarding the Granting of Independence to Colonial Countries and Peoples and 1541(XV) of 15 December 1960 regarding the options for the models or forms of self-determination such as (a) free association with an independent State,

(b) integration with an independent State and (c) independence, the 2001-2010 Second International Decade and its Plan of Action for the Eradication of Colonialism in the 21^stcentury, and finally the 13 September 2007 United Nations Declaration on the Rights of Indigenous Peoples whose Article 3 clearly stipulated, “Article 3: Indigenous peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.”

VIII. United Nations-Sponsored ‘Self-Determination-Referendum’ or United Nations Sponsored ‘Popular Consultation’ allowing the Indigenous Khmer Krom Peoples to freely determine their Political Status and Freely Pursue their Economic, Social and Cultural Development

In consideration of the above-mentioned international laws whose ultimate goals are to eradicate colonialism and to grant all “Trust and Non-Self-Governing Territories or all other territories which have not yet attained independence”, (point 5 of the UN GA Declaration 1514(XV) of 14 December 1960) and Peoples the right to self-determination and independence, the adequate and urgent implementation and execution of those international legal instruments and laws to assist and help the world’s indigenous peoples to achieve their right to self-determination and independence are the world’s leaders’ list of priorities number one especially that of the United Nations’ Secretary-General, His Excellency Mr. Ban Ki-moon.

To achieve these highest aspirations of the world’s leaders as well as those of the “Trust and Non-Self-Governing Territories or all other territories which have not yet attained independence” and peoples as above quoted to bring to an end colonialism in the world, H.E. Asha-Rose Migiro, Deputy Secretary-General of the United Nations said that “ Pragmatic steps needed to close colonial chapter in human affairs” and the Special Committee on Decolonization needs to work hard, all the UN bodies, all administering Powers and all international organizations on the Situation need to cooperate with each other “to bring about a speedy, successful and sustainable solution for the total eradication of colonialism.” Whereas His Excellency UN Secretary-General said that “Under the Charter, the administering Powers have a special obligation to bring the territories under their administration to an appropriate level of self-government. He hopes the administration Powers will work together with the Special Committee and the people in the territories to find the appropriate format and timing for the completion of decolonization in each territory.”

Therefore, Vietnam, the administering Power has a special obligation under the United Nations Charter to bring Kampuchea Krom Territory under its administration to an appropriate level of self-government and thus to work together with the UN Special Committee on Decolonization and the Indigenous Khmer Krom Peoples to find the appropriate format and timing for the completion of decolonization of Kampuchea Krom Territory that France Republic under President Vincent Auriol had illegally ceded to Vietnam under emperor Bao-Dai in gross violations of the Charter of the United Nations and the international laws.

IX. Conclusion

Due to all the above cited quotes and horrible, terrible and evil crimes – crimes of genocide, war crimes and crimes against humanity – systematically and coordinately planned by the Vietnamese successive regimes as fully evidenced by the greediest words of H.E. Tran Thien Khiem, ex-Prime Minister of South Vietnam to a Cambodian’s newspaper reporter and those of ex-Vice President of South Vietnam, General Nguyen Cao Ky in 1970s and those of General Nguyen Cao Ky and Admiral Quang Ngoc Try in their meeting on March 7, 2004 in California, USA and the public statement of a Hanoi’s Government’s high ranking official -- to inhumanely assimilate, vietnamize, annihilate and eliminate our indigenous Khmer Krom peoples against their wills and aspirations from one generation to the next, We, all Indigenous Khmer Krom Peoples, the rightful and legitimate owners of Kampuchea Krom Territory (Cochinchine) or Cochin China or southern Vietnam, fundamentally based de facto and de jure on the above historical and factual burden evidences, respectfully urge His Excellency Ban Ki-moon, United Nations Secretary-General, all Their Excellencies United Nations Permanent Missions Representatives of one hundred ninety- two Member States and or Member Nations of the United Nations and all international Community members and NGOs to assist and help the Indigenous Khmer Krom Peoples, in their persistent legitimate exercise of their right to self-determination and independence in accordance with the international laws, whose Kampuchea Krom territory is a perfect fit with point 5 of the UN GA Declaration 1514(XV) of 14 December 1960, which stated, “Immediate steps shall be taken, in Trust and Non-Self-Governing Territories or all other territories which have not yet attained independence, to transfer all powers to the peoples of those territories, without any conditions or reservations, in accordance with their freely expressed will and desire, without any distinction as to race, creed or colour, in order to enable them to enjoy complete independence and freedom.”

With your generous assistance and help, the Indigenous Khmer Krom Peoples could utilize to their fullest extent all existing international laws such as the United Nations Charter, Chapters XI, XII and XIII, the Universal Declaration of Human Rights, the UN two landmarks resolutions 1514(XV) of 14 December 1960 regarding the Granting of Independence to Colonial Countries and Peoples and 1541(XV) of 15 December 1960 regarding the options for any forms or models of self-determination such as either free association with an independent State, integration with an independent State or independence and all international instruments on the rights to self-determination of the world’s indigenous peoples such as treaties, covenants, conventions etc. and the UN Declaration 2001-2010 Second International Decade and its Plan of Action for the Eradication of Colonialism in the 21^stcentury and lastly the 13 September 2007 UN Declaration on the Rights of Indigenous Peoples whose ultimate goal is to grant right of self-determination to the world’s indigenous peoples to freely determine their political status and freely pursue their economic, social and cultural development (Article 3 of the Declaration).

Please be advised that the present Decolonization-Proposal firmly stands for our first non-violent legal approach and attempt and, in its liberal, democratic and legal general sense, our first international legal complaint against both France and Vietnam for their intolerable crimes perpetrated against our innocent indigenous Khmer Krom peoples for generations and generations, to peacefully demand the international intervention and solution to our long lasting abyss of cruel and evil sufferings endured by all of us and by all our Khmer Krom peoples inside our ancestral Homeland Kampuchea Krom for generations, which were imposed unjustly and inhumanely by the evil deeds of both France’s and Vietnam’s colonial Powers, by illegally ceding our Homeland Kampuchea Krom (Cochinchine or South Vietnam) by France to His Majesty Bao-Dai of Vietnam without our Khmer King consent and our plebiscite by France’s colonial Law No. 49-733 of 4 June 1949, thus depriving us all of our inherent and inalienable rights as members of the human family, our fundamental human rights, our dignity and worth of the human person, and definitely our ancestral Homeland Kampuchea Krom that belongs to all of us for thousands and thousands of years, in gross violations of the Charter of the United Nations of which France has been full-fledged Member State since 24 October 1945. And moreover, the present Decolonization-Proposal does serve both as a perfect landmark and as a specific endoscope with magic light source and magic power, assisting and helping all members of the international community especially the United Nations and its Member States or Member Nations and all NGOs to clearly see without fail the real attitudes and characters and vicious and ambitious intentions of Vietnam to swallow Cambodia as expressed shamelessly by Vietnamese government’s officials above quoted and to perfectly understand the “truth” and only the “real truth” of who are the legitimate and rightful owners of Kampuchea Krom and who are not. Then decide equitably and impartially who is going to be blamed and punished, the victim legal and natural landowners or the international liars, thieves and criminal robbers?

We are all human beings living in a generation of advanced Science, Technology and Information, and we, Khmer Krom peoples really don’t understand why those Vietnamese government high ranking officials quoted above dared to get out of their mouths such greedy, shameful and unlawful dirty words to the world community at large.

Just in the worst case scenario of the eventual failure of this “Life or Death Decolonization-Proposal,” - not truthfully welcoming or not receiving more support from the United Nations’ Member States or Member Nations, the international community members and NGOs to decolonize Kampuchea Krom and place it under the United Nations’ control for the United Nations-brokered ‘Referendum’ or the United Nations-sponsored ‘Popular Consultation’ – our only and only last resort is to have recourse to the International Criminal Court (ICC) - suing both France and Vietnam for their evil colluded crimes against our innocent Khmer Krom peoples by utilizing their colonial authorities and powers to steal and rob Khmer Krom lands despite the constant protests and claims from our Khmer Kings and our Khmer Krom peoples, the rightful and legitimate owners.

We greatly hope that this Decolonization- Proposal will receive the generous and strong support of Your Excellency Secretary-General and that of all Their Excellencies Ambassadors Extraordinary and Plenipotentiary Permanent Representatives of all Member States and/or Member Nations of the United Nations, would you please His Excellency Secretary-General and Their Excellencies Permanent Missions to the United Nations, accept from the bottom of our hearts our deepest respect and gratitude.

Very Respectfully Submitted,

Chan Chhan Keo, Chairman

Kampuchea Krom Territory

National Leadership Decolonization Task Force (KKTNLDTF)

In conjunction with the wills and highest aspirations of the indigenous Khmer Krom peoples in Kampuchea Krom (Cochinchine) or southern Vietnam and in overseas countries, territories, and those of Khmer Krom leaders in different organizations, institutions, pagodas, temples, and monasteries worldwide for their rights to self-determination and independence of Kampuchea Krom, their ancestral Homeland, this present Decolonization-Proposal is duly signed by their representatives whose names and countries of residence are listed herewith and whose strong support for the “Independence” of their Motherland Kampuchea Krom has been evidenced by their respective names and signatures on the hard copies of the “Petition Documents” kept on file by our Khmer Kampuchea Krom Organization based in Saint Paul, Minnesota, USA.

The first three Khmer Krom Buddhist monks, Venerable Tim Sakhorn,Venerable Kim Muol and Venerable Danh Tol, tortured victims of the Government of the Socialist Republic of Vietnam(SRV) in their prison cells in Vietnam have courageously signed first the present Decolonization-Proposal during their courtesy visit to the State of Minnesota, USA to meet with all Khmer people in general to inform them of the horrible, terrible and inhumane treatments they’ve unjustly received as human beings in their prison cells in Vietnam.

Other indigenous Khmer Krom peoples, including Khmer Krom Buddhist monks, laymen and youths and their supporters, both inside Kampuchea Krom territory and in overseas countries and territories, strongly support and approve the present Decolonization-Proposal and whose names and signatures are listed on separate pages annexed to the present Decolonization-Proposal.

Taking this good opportunity, I respectfully inform His Excellency United Nations Secretary-General and all Their Excellencies Ambassadors Extraordinary and Plenipotentiary Permanent Missions Representatives to the United Nations that as of 14 August 2010, an estimated number of 20,000 Indigenous Khmer Krom Peoples both inside and outside Kampuchea Krom territory had signed the Petition Documents opting for Independence of Kampuchea Krom, their Homeland and many more Khmer Krom peoples are going to sign those Petition Documents choosing Independence of their Kampuchea Krom territory pursuant to the international laws. But the final result of their political status and their final destiny for their Homeland and their brothers and sisters will depend largely on their ballots freely cast at either the United Nations-Brokered ‘Referendum’ or at the United Nations-Sponsored ‘Popular Consultation’.

We, the Indigenous Khmer Krom Peoples, both inside Kampuchea Krom and broad, greatly hope that Your Excellency Secretary-General and all Their Excellencies Permanent Representatives of the United Nations Member States or Member Nations generously take into consideration with all your heart the present Decolonization-Proposal to relieve the long lasting abyss of sufferings of our Territory and our Peoples imposed unjustly upon them for decades and generations by foreign colonial Powers.

REFERENCES

Ung, Bun Pheav. Koh Tral and Koh Krachak Sess. Bussy St Georges, France: Cambodia’s Border Committee, August 2003.
To, Kim Thong. The Khmer-Krom Journey to Self-Determination. Canada: 4 June, 2010.
Thach, Khemarinh. Activities of Son Ngoc Thanh from 1930-1970. Phnom

Penh: Chamroeun Rath Publishing Company, 25 May 1971.

Nuon, Khoeun. March Towards The West: Indochina in 2000. Phnom Penh: December, 1970. Montreal, Quebec, Canada: Editions Apsara, 1990.
Saing, Mak Sang. Cochin chine is Khmer lands must be returned to Khmer.
Phnom Penh, Cambodia: 18 January, 1973. Montreal, Quebec, Canada: Editions Apsara, 2000.
Keo, Savath. Ouknha Son Kuy: History of Khmer Krom Heroes. Kampuchea Krom: 10 November, 1966.

Keo, Buntoeun. Krong Phnom Penh (City) before 1954: History of struggle of Krong Khmer, Duties of Krong Khmer in national problems, Krong and Rural

areas (countryside): Conflicts and Truths, Krong and Foreign Ambitions. Montreal, Quebec, Canada: Editions Apsara, 28 March, 1995.

Sommer, Rebecca. SOMMER FILMS. ELIMINATED WITHOUT BLEEDING: The Khmer Krom from the Mekong Delta in southern Vietnam. A documentary on human rights violations. Copyright 2007.
Khmers Kampuchea-Krom Federation. Khmer-Krom the Indigenous Peoples of the Mekong Delta: Case Studies and Compassionate Strategies for Rights of Self-Determination in the International Law. The Hague, Netherlands. 29^th September-1^st October 2006. www.khmerkrom.org & www.khmerkrom.net.
Gibson, John S. Dictionary of International Human Rights Law. Lanham, Maryland: Scarecrow Press, Inc., 1996.
Sean, Peng Se. Cambodia’s Border and Continental Plateau. Bussy St Georges, France: Cambodia’s Border Committee, January 2002.
Auriol, Vincent. French law no. 49-733 of 4 June 1949 transferring Cochinchine to Bao Dai of Vietnam. Paris: French Official Journal of French Republic, 5 June 1949, p 5502(Annex 6).
The 10 December 1948 Universal Declaration of Human Rights (UDHR).
The UN GA Declaration 1514(XV) of 14 December 1960 regarding the Granting of Independence to Colonial Countries and Peoples.
The UN GA resolution 1541(XV) of 15 December 1960 regarding the options for the models or forms of self-determination—free association with an independent State, integration with an independent State, and independence.
The 2001-2010 Second International Decade and its Plan of Action for the Eradication of Colonialism.
The 13 September 2007 UN Declaration on the Rights of Indigenous Peoples, granting the right to self-determination to the world’s indigenous peoples.
National Geographic, Volume 161 No.5, May 1982, P. 581: Who’s the VIP with a jet all to himself? It’s Gen.Vo Nguyen Giap, who prevailed in Indochina against the expeditionary forces of France in the 1950s—and, later, against the United States. Three hours inside Angkor Wat, and he’s gone. He never did get to the Bayon, where bas-reliefs depict the land and naval battles of the Khmer and the Cham. Among the sandstone soldiery are Vietnamese fighting for the Cham king. The Khmer called the Cham and their mercenaries by the Sanskrit word yavana, denoting evil foreign barbarians; whence comes youn, the disparaging term some Khmer employ for the Vietnamese today.
Physical Geographic of Kampuchea Krom by H.E. Son Sann, Senior Member of the Kingdom of Cambodia’s National Assembly, Phnom Penh, Cambodia (Annex 11).
Rome Statute of the International Criminal Court (ICC) (Annex 13).
Cambodian Title to Khmer Krom Territories by Bora Touch, Lawyer, Sydney, Australia, 2002 Khmer Institute (Annex 15).
A young Khmer Krom woman, named NEANG SAVONG died on Saturday, 25 September 2010 as a result of Vietnamese police forces’ brutalities beating her until unconscious with electric baton during the peaceful protest in 2008 demanding the Vietnamese authorities to return them their confiscated farmlands in An Cu village, Tinh Bien district, An Giang province, KK Article, Prey Nokor News, 12/18/2010 (Annex 16).
Tith, Naranhkiri Ph.D, Kal Man, Veronica C. Ngi and Saron Khut. Collective Letter to The Honorable Barack Obama, President of the United States on behalf of Cambodian-Americans, Cambodian people living in overseas countries, namely France, Canada, Australia, England etc., Cambodian people in Cambodia and more importantly the Non-Self-Governing Khmer Krom Peoples in southern Vietnam, known as Kampuchea Krom regarding a concerted effort by the Socialist Republic of Vietnam (SRV) government to suppress the identity including religion, culture, and land holding of the Cambodian people both in Kampuchea Krom and in Cambodia proper, May 31, 2009 (Annex 17).
Son, Tuon. 54 Years under the Colonization of Vietnam. Khmers Kampuchea-Krom Federation (KKF), 25 May, 2003 (Annex 18).
Son, Sann.The cession of Cochinchina to Emperor Bao-Dai. Phnom Penh: Buddhist Liberal Democratic Party, 1994 (Annex 19).
Kong, Korm. Ask the French Senate, French National Assembly and French government to revise French Law No. 49-733 of 4 June 1949 ceding Kampuchea Krom Territory to Bao-Dai of Vietnam and to resolve the problem of Kampuchea Krom Territory. Paris: Senate of the Kingdom of Cambodia, Nation Religion King, 2007 (Annex 20).
Keo, Chan Chhan. Fwd: Suffering of the indigenous Khmer Krom peoples – letter to SG demanding the decolonization of Kampuchea Krom Territory and place it under the United Nations’ control. St. Paul, MN: Requesting support for the Decolonization-Proposal, 2010 (Annex 21).
Keo, Chan Chhan. Right to Self-Determination of Khmer Krom Peoples in International Law (Cambodian Version).

Tag : Historical Background

A- Historical Background Information over Kampuchea Krom

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